ShalomNewYork.com

But Sheik Tamimi doesn’t need to take the Jews’ word for any of this, or that of legions of world-class scholars. For proof of the Jewish connection to Jerusalem, he need only look at writings from his own religious tradition.

The Koran, which references many biblical stories and claims figures like Abraham as Islamic prophets, also acknowledges the existence of the Jewish temples. The historian Karen Armstrong has written that the Koran refers to Solomon’s “Temple as a “great place of prayer” and that the first Muslims referred to Jerusalem as the “City of the Temple.” Martin Kramer, a historian who has combed through Koranic references to the temples in Arabic, notes surra 34, verse 13, which discusses Solomon’s building process: “They [jinn/spirits] worked for him as he desired, (making) arches, images, basins large as wells, and (cooking) cauldrons fixed (in their places).”There is still more recent official Muslim acknowledgment of Jerusalem’s Jewish history—a booklet put out in 1924 by the Supreme Muslim Council called “A brief guide to al-haram al-sharif.” Al-haram al-sharif, the Arabic name for the Temple Mount, is currently the site of the Dome of the Rock and Al Aqsa mosque. It is, according to Islamic tradition, where Muhammad ascended to heaven.” more@WSJ.com